All the congregation of Israel might and must eat it, but no stranger unless circumcised, no foreigner, no hired servant, but only he who was bought and circumcised; and when eaten, bitter herbs must accompany it repentance on our part, the fruit of the truth applied to us by grace. There might be unreadiness on their part, but He at any rate was able to make good all He had promised. I. Amalek's attempt: They came out, and fought with Israel,Exodus 17:8; Exodus 17:8. Had Moses only spoken with the rod of the priesthood in his hand, the sign of grace which brought forth fruit out of death, all had been according to God's mind and the provision of His mercy to bring a weak and faulty people through the wilderness. Moses staff was the means God used to accomplish miracles for Israel and to identify those miracles as coming from Himself (cf. There is nothing too low or too hard in man to hinder the power of God's grace except the wilfulness that will not have Him at all. To serve God effectively, work with people who are willing to follow God's ways (Exod. God of resurrection, who makes beautiful things out of mud, bring life in the midst of the places of darkness in ours, bring healing in the spaces . In the second, growing out of these circumstances and of the edict which doomed to death every man-child of Israel, appears the deliverer, the type of an infinitely greater one. In truth, on Him hangs everything. Both were granted together in the second month of the first year after the exodus. They had this warrant to go on in the name of Jehovah. Because of that Moses, you can't go into the Promised Land." And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. They were a kindred race to Israel, which should have incited them to pity, but, on the contrary, they viciously attacked the straggling rearward of the host of the Chosen People at a time when they were exhausted and weary (Deuteronomy 25:18). Aaron, it is well known, was his brother, but who Hur was is not so clear, though no doubt a very eminent and principal man. It is unwarrantable, therefore, to reason on what is so precarious. Of this people often lose the true force by an unscriptural phraseology. Our website uses cookies to store user preferences. They were not to be in anywise cast down by the first replies. Perversity alone could in this see phenomena ordinary in Egypt, let the time or other circumstances be what they might. Why does that young Christian prevail? Can there be more absurd trifling than the sentence thatExodus 15:1-27; Exodus 15:1-27 ("the poem as we now have it", is Elohistic as contrasted with Exodus 14:1-31? [13] Rawlinson mentions another Jewish tradition that he was "the son of Miriam. This seems to be conveyed in these three signs. [2.] Do you remember the story of Haman? At the back side of the desert in Horeb, the angel of Jehovah appears to him in a flame of fire out of the midst of a bush. Victory had hovered awhile between the camps; sometimes Israel prevailed and sometimes Amalek, but Israel carried the day, Exodus 17:13; Exodus 17:13. "You by the spirit, mortify the deeds of your flesh." As Israel's affliction. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. They were thoroughly pagan and identified with the gross sensuality of Canaan. And he called the name of the place Massah, [Which means "temptation"] and Meribah, because of the chiding [Or the "striving"] of the children of Israel, because they tempted the LORD, saying, Is the LORD among us, or not? The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. So during the Feast of Tabernacles, the priest would go down to the Pool of Siloam with these water jugs. So, "Make no covenant with them", God said, "There's gonna be warfare with Amalek from generation to generation." 3) Abroad Moses was discharging his duty long enough for such thoughts to have passed away from him, as we might have supposed. They didn't pour out. For the altar with the name "Jehovah my banner," and the watchword "the hand on the banner of Jehovah, war of the Lord against Amalek," can neither be proved to be connected with the staff which Moses held in his hand, nor be adduced as a proof that Moses held the staff in front of the Israelites as the banner of victory. Thus the dwelling of God amongst His people is revealed immediately after we have the express type of redemption. Because Saul failed to totally destroy the flesh, the flesh came back and almost destroyed the people of God. That was the command of God unto Saul.Now Saul failed to obey God, and God was angry with Saul. The fact is, both are true, and this is just another instance of the importance of not taking up particular views of scripture, but of being guided and formed in our thoughts by all scripture. Remember that? The children of Israel coming to Rephidim, want water, and chide with Moses about it, who, crying to the Lord, is bid to smite the rock, from whence came water for them, and he named the place from their contention with him, Ex 17:1-7 at this place Amalek came and fought with Israel, who, through the prayer of Moses, signified by the holding up of his hands, and by the sword of Joshua, was vanquished, Ex 17:8-13, for the remembrance of which it was ordered to be recorded in a book, and an altar was built with this inscription on it, "Jehovahnissi": it being the will of God that Amalek should be fought with in every generation until utterly destroyed, Ex 17:14-16. Exodus 17:10 - Albert Barnes' Bible Commentary. For we know that Jesus was the Head of the kingdom, and that "Christ" is the title in which He takes His rights over Israel and their land, which will be in force in the day that is coming. Moses was not only a standard-bearer, but an intercessor, pleading with God for success and victory. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. (w) Antiqu. WATER. There is no other way in which we can explain the effect produced upon the battle by the raising and dropping () of the staff in his hands. * Christ's blood has purchased the whole world with every soul and every other creature in it. 10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. But he was right in the main; and the Lord accordingly left not to another but to him the due accomplishment of Israel's deliverance when the fulness of time was come. Jehovah shows from the very first how all the consequences of His raising and sending Moses to Pharaoh were before His own mind. Dr. D. says (Introd. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.". [Note: Durham, p. . How many sorrows are thus escaped! It was meant to be an image of that which was then presented to the spirit of Moses a bush in a desert burning but unconsumed. Haman was an Amalek. *The unbelief expressed in Dr. D.'s Introd. The rock, from which the water flows, the water of life, by which we might have life. In remembrance of the destruction of the first-born of Egypt, both of man and of beast, and the deliverance of the Israelites out of bondage, the first-born males of the Israelites were set apart to the Lord. They'd do it for the seven days of the feast. (2.) 8 Ways We Can Be Ready for Christs Return. [Note: Meyer, p. This is my name for ever, and this is my memorial unto all generations." God helped the *Israelites 'to go out' from *Egypt. (191) Divers allegories are made of this place: as that Moses hands, i.e., the precepts of the law are heavy, but that by Aaron, who signifieth Christ, and Hur, i.e. ( Exodus 17:1-4) The congregation of Israel contends with Moses. How came it that there lacked that which typifies the mortifying the flesh in those who were nearest to Moses? Else we find either no water whatever, or the water brackish and undrinkable. Look at authority in the world, or at that which pertains to man, or at the resources of nature: a man brings the vouchers of One who was sovereign over every domain. He had preserved them through all dangers and hardships, whether from thirst, disease, hunger or war. Aaron is Moses' brother (6:20), who assumed a significant leadership role along with Moses during preparations for the Exodus (4:10-16, 28-30; 5:1-20; 7:1-25; 8:5-25; 9:8; 10:3-16; 11:10; 12:1-50)--and in Israel's wandering in the wilderness (16:2-10, 33). God was now about to present Himself as the unchanging One that could and would accomplish His word according to the relation in which He and His people stood. Herein they bade defiance to that power which had so lately ruined the Egyptians; but in vain did they attack a camp guarded and victualled by miracles: verily they knew not what they did. It appears that the wife had something to do with the matter. 4:27-31). As ever, man is quick to put the two things in opposition. But for all that He does not assert it. When here below Jesus never proclaimed Himself as the Christ on the one hand, or as the Son of God on the other, though truly both, and always accepting and vindicating either when He was thus confessed by others. There is great force in these words. If He chooses a man that is slow of speech, who can say Nay? It is owned that of course human language is the finite; but then He who comes down into the finite is Himself infinite, and we must never lose sight of this, although put now in its most general shape. Now in Christianity this has a most blessed antitype. So it is with all other truths; and amongst the rest with this, that God, instead of waiting to have us in heaven, and taking up His abode in our midst there, makes us to be His habitation while we are here a proof of His love and of the perfectness of Christ's redemption incomparably greater than waiting till we are actually changed and taken to heaven, because here He deigns to dwell with us spite of all we are. Is it not humbling? Moses was told by Jehovah to put his hand in his bosom. Guilty they were, but He acts only in grace till Exodus 19:1-25; Exodus 20:1-26. If this furnish the direct reason why there could be no such fulfilment, the moral hindrances from the state of Israel from man fallen were quite as real, though necessarily indirect. "Amalek " Who were the Amalekites? This occupies the first chapter. God has no remedy for your flesh. First of all then we have a sketch of the chosen people in the land of Egypt. Is not this literally, Because the (or a) hand (is) on the throne of Jah, war (is) from Jehovah with Amalek from generation to generation? When the people arrived at Rephidim and found no water, they again complained against God and against Moses. for 4.5 years, which will be 20,250; the remaining increase during the nine years, from procreation only will be 1,500,450, which is nearly 7 per cent. Generations., disease, hunger or war announced deliverance to them are for Preservation was the brother-in been involved in the work should have all the men,,! 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exodus 17:10-13 commentary